Study the article below and answer the questions included within it. This article has been sourced from the Associated Press.
Women riding motorbikes in Tehran is the latest sign of Iran’s societal change
Symbol of independence: A woman drives her motorbike in downtown Tehran in Iran.
Associated Press
TEHRAN
When Merat Behnam first gathered enough courage to ride her yellow scooter through the gridlocked streets of Iran’s capital to the coffee shop she runs, traffic wasn’t her main worry.
She instead girded herself for disapproving looks, verbal abuse and even being stopped by the police for being a women riding a motorbike in Tehran, something long frowned upon by hard-liners and conservative clerics in Iran.
Q1. Why was Merat Behnam so nervous while riding her scooter to her own coffee shop?
Q2. Name one or two cities in India where traffic gridlocks are a common sight throughout the day.
Q3. What is role of a cleric in a Muslim society?
But Ms. Behnam, 38, found herself broadly accepted on the road—and part of a wider reconsideration by women about societal expectations in Iran.
Q4. Why has Ms. Behram’s anxiety decreased?
It’s not all encompassing, particularly as hard-line politicians call for laws on the hijab or headscarf to be enforced as Iran cracks down on intellectuals in the wake of the 12-day Iran-Israel war in June—but it does represent a change.
Q5. Who are the people opposing giving such freedom to women? What steps are they demanding?
Q6. What risks Iran’s intellectuals face in the aftermath of the 12-day Iran-Israel war?
“It was a big deal for me,” Ms. Behnam told The Associated Press after riding up to her cafe.
Hindering factors
Two things in the past prevented women from driving motorbikes or scooters. First of all, police regulations in Iran’s Farsi language specifically refer to only “mardan” or “men” being able to obtain motorcycle licenses. It’s a very gender-specific wording in Farsi, which broadly is a gender-neutral language grammatically.
Q7. How did the police succeed in denying driving licenses to women?
“This issue is not a violation but a crime, and my colleagues will deal with these individuals, since none of these women currently have a driver’s license and we cannot act against the law,” Gen. Abulfazl Mousavipoor, Tehran’s traffic police chief, said in a report carried by the semi-official ISNA news agency.
Q8. How does Gen. Abulfazl Mousavipoor plan to stop women from driving vehicles on roads?
Then there’s the cultural aspect. While women can now hold jobs, political office and a car license, since its 1979 Islamic Revolution the country has imposed a strictly conservative, Shia Islam understanding of conduct by women. That includes Iran’s mandatory hijab law, which sparked mass demonstrations in 2022 after the death of Mahsa Amini, who had allegedly been detained over not wearing a headscarf.
Q9. Who is Mahsa Amini? How did she die? What happened after her death? (Consult Google.)
Q10. What restrictions orthodox Shia Islam impose on women?
Q11. What the hijab law say about the ideal way for a woman to dress herself in public?
Conservative view
In the beliefs of some conservative clerics and hard-liners, a woman riding a scooter or a motorbike is “tabarruj,” or an excessive flaunting of her beauty prohibited by Islam.
“Keeping proper covering for women while riding a motorcycle is very important,” hard-line lawmaker Mohammad Seraj told the ILNA news agency. “A woman sitting on a motorcycle cannot maintain the modest attire expected of her, since both of her hands are occupied with steering the vehicle and she is exposed to the wind.”
For many, the motorbike ban runs directly into the reality of Tehran’s streets, crowded with an estimated over 4 million cars and another 4 million motorcycles on the road daily. For decades, women in the all-encompassing black chador could be seen riding side-saddle on motorbikes driven by men.
But after women began forgoing the hijab, more women began taking the risk and riding their motorbikes through Tehran as well, avoiding the congestion charges levied on cars that run over 20 million rial ($20) a month. While still a small percentage of the overall traffic, their presence on the road has become more common.
Q12. What are the practical reasons that encourage women in Teheran to drive two-wheelers?
“There is not any political manifesto or social agenda here,” Ms. Behnam said. “It’s just that since my workplace is downtown and I had to commute every day from Sattarkhan, the traffic there—and the parking issue, plus the traffic zone restrictions—were driving me crazy.”
But for others, it is a political issue. There’s been speculation the administration of reformist President Masoud Pezeshkian, who campaigned on openness to the West before the war, may try to change the regulations to allow women to be licensed. Reformists also have called for the change.
“It’s time to move past the invisible walls of cultural judgment and bureaucratic rules,” the Shargh newspaper said. “For women, riding a motorcycle is not just a way to commute but a symbol of choice, independence and equal presence in society.”
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An Iranian young lady wearing a Burqa and a Hijab——
Burqa ..
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Hijab …
